Christian saints and mystics

Based on a series of retreat addresses to clergy, parishes and religious communities given over a period of five years, this is one of the most acclaimed guides to Christian contemplative prayer. First published 30 years ago, it is truly a modern spiritual classic. Robert Llewelyn provides a practical yet profound guide for anyone venturing on the path of prayer and contemplation. He explores Julian of Norwich's way of prayer and discovers its enduring wisdom for today. He also finds essential insights into the contemplative life from Julian's contemporary, the anonymous author of The Cloud of Unknowing. The treasures of this medieval English mystical tradition are brought to fresh life with simple and homely examples that illustrate their lasting appeal and power for today.

In this adaptation of a classic 'how to' book of contemplative prayer, beautifully and simply expressed and illustrated, the riches of contemplative prayer are made available to all. Those who find this way of praying natural for them and those who wish to discover hitherto unknown facets of the beauty of prayer can alike find in it real spiritual nourishment.

Occasionally in the Church some spirit is raised up who proves to have a universal significance that endures through the ages. Such a one was Francis of Assisi, whose life continues to inspire countless thousands of Christians, and even people of other faiths and none. When the present pope chose the name Francis, the Church thrilled with a sense of something new, radical, focused on Jesus and the poor. The name Francis alone symbolizes a way of life that challenges and offers hope. It returns us to the basic message of Christianity, the love that is ever ancient, ever new, and demands a response on our part. Francis was born in 1182. It was the era of the crusades, which heralded enormous changes in the Christian West. During his lifetime Francis himself was to go to the East, not as a fighting Crusader, but as one who wanted to bring peace through dialogue and understanding. It was also a new era of lay holiness. There was a reaction to the wealth of the Church and its distance from the ordinary person. People flocked to the growing cities, but for most it was a life of misery and squalor. They were uprooted from the land they had lived on for years, and there was little provision in urban areas for their spiritual welfare or material well-being.